2–4 minutes

Day 2: Modes of Being

566 words, 3 minute read

What contrasts of new and old did you find aesthetically pleasing? What contrasts of old and new did you find too visually jarring and/or confusing? What did you learn on your own about life in Italy? Perhaps reflect on eating lunch or riding public transportation? Did Culture Smart! Help? What about the apps?

The museum was like nothing I had ever seen before! I found it incredibly fascinating- the cohabitation of two entirely different time periods and aesthetic values creates such a striking effect. I think it is precisely because of this aspect that it works together, even though it seems incongruous. This is even more so heightened by the fact that the museum was initially created for temporary use during the Capitoline’s construction, however was so successful that it eventually became a permanent installation. It is incredible to think on the idea that both of the objects of modernity and antiquity were built on the same grounds, in a sense, both of them true to themselves and each other. There is an argument to be made that both these objects and their aesthetics are equally valuable, both serving the people and their values practically and aesthetically. Both the classical and industrial aesthetics evoke feelings of strength and power, playing off each other- these robust, substantial muscular bodies juxtapose the adamantine machinery, in dialogue with one another.

I found the concept of Pudicitia particularly interesting, as a symbol of purity. Visualized, this to the Romans looked like a sculpture of a woman, draped in fabric over her head and body, with her raised hand clutching cloth over her chest. It is very potent imagery, and admittedly, very beautifully done too. The geometric shapes of the carved marble representing fabric guide the eye to different significant parts of her body, and the pose itself evokes feelings of delicacy and intention- she moves her body with purpose and poise. It is also a motif that reaffirms feelings of this long-standing tradition of veiling to convey modesty, reason, and control. Pudicitia was both a personified abstract virtue, as a goddess with an active role in the lives of ancient Roman women, with her own shrines, yet also understood as a public display, a kind of performance of morality for women to act out every day.

Above all else, physical presentation was directly indicative of one’s moral character in the Roman world, something that I initially thought could possibly be difficult to understand today, although, the more I thought about it, I realized that we make moral judgements based on people’s appearance almost all the time, whether consciously or not. And yet, a woman’s appearance is still heavily scrutinized, so not much has changed in this way, both in the correlation between physicality and morality and in the methods in which women display modesty. It’s things like this that make me wonder if long-standing tradition continues to stand because time makes for well-established and undoubted concepts to stay that way, or if there ever really is rewriting of narrative, or if there is some kind of fated truth to these modes of being that are simply out of our control.

Statue of a Warrior, 1859 (copy after a Hellenistic original)
Roman Matrona, 1st century B.C.
Sketch based of a detail from a ‘Letto da parata’, Amiterno, c. Late 1st century BC – early 1st century AD.

4 responses to “Day 2: Modes of Being”

  1. josephpaige02 Avatar
    josephpaige02

    I also found the concept of Pudicitia interesting. Your analyzation was a pleasure to read. As you noted, “physical presentation was directly indicative of one’s moral character in the Roman world”, an attitude that seems to have carried through to the present, as mentioned in CultureSmart! I do wonder if there’s a direct correlation.

    Liked by 1 person

  2. Ace Avatar
    Ace

    Your sketch is wonderful! I loved what you said about antiquity and the industrial both being symbols of strength in their own rights and how one is built on top of the other. Mussolini elevated Ancient Rome to elevate his own fascist empire, yet when both have been excavated out of their original contexts- they have been removed of that political power in a sense. I love how you describe the works of art you’ve seen, very thoughtful and provoking.

    Liked by 1 person

  3. moussatonicisse Avatar
    moussatonicisse

    You are a great writer. It’s so fun to read your blog posts. The way you analyzed Pudicitia and the other statues is amazing! I was a bit confused on why any of it mattered but the way you deconstructed it was great.

    I really like when you said: 

    It is very potent imagery, and admittedly, very beautifully done too. The geometric shapes of the carved marble representing fabric guide the eye to different significant parts of her body, and the pose itself evokes feelings of delicacy and intention- she moves her body with purpose and poise.

    I didn’t even notice most of these things until you pointed them out in this blog post, especially the carved marble. I also like how your above statement flows.

    Great Blog post!

    –Moussa Toni Cisse

    Liked by 1 person

  4. Julia F 🌸 Avatar
    Julia F 🌸

    I really loved reading your post and your takes were so interesting. It’s so easy to judge the past and vilify how they thought back then – for example, your point about pudicitia and physical presentation being indicative of modesty in ancient times. We might initially react to this and think that this concept is so antiquated – and while we certainly have progressed more as a society, people (particularly women, like you said) continue to face this kind of scrutiny even today

    Like

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